Wednesday, December 28, 2016

BIBLICAL ASTRONOMY - THE BOOK OF ENOCH - THE CONTINUATION OF GENESIS CHAPTER 1, THE CREATION OF THE WORLD. PART 3 "ከመይ እዞም ብርሃናት እዚኣቶም፥ ኣብ ምንባር ዓለም ብሓቂ እዮም ዘገልግሉ"

PART 3 "ከመይ እዞም ብርሃናት እዚኣቶም፥ ኣብ ምንባር ዓለም ብሓቂ እዮም ዘገልግሉ", መጽሓፍ ትንቢት ሄኖክ 24:3

My introduction will remain the same as in previous times, because they are important to understand what follows.
Note; at the bottom of this blog, you will find a link to a documentary made by Dr Hugh Ross, professor in astrophysics. He, along with many of his colleague confirm the existence of God, and that He created the universe in order to SUSTAIN life on Earth. The Earth is the most important planet for God. I think Psalm 95 says it all. It is found on the comment section of the link.

Introduction:

In Genesis chapter 1, we can read that God created the world. Genesis (ኦሪት ዘፍጥረት) 1:1-5

"The Creation of the World
1In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

We can find more information on how God created the world in the Canonical Old Testament books, but non of them are as informative as the Book of Enoch, called Henok in Geez and Hanok in Hebrew. This book, in its entirely, is only found in the Tewahdo Orthodox church, and they have found fragments of it in the Dead Sea scrolls in Israel. It is said that the Levites took these books with them to Eritrea and to Axoum about 1000 years before the birth of Christ. The exact age of the book may be disputable, however, it is certain that it came to be several hundreds years before the birth of Yeshua, or Jesus Christ. Despite the dramatic history of the Jews since thousands of years back, the book of Henoch is non the less considered as the first Bible in the world. Moses based some of his information on Enoch when he for instance wrote the book of Genesis. In fact, Enoch is our great, great, great, great, great grand-father; he was the great-grandfather of Noah. Enoch never died, he was taken up to heaven by God because he was so holy. He was the only holy person on the earth at the time. Enoch is a pre-flood man, and he provides provable information on why God caused the flood. This information is valuable for you, even today.



In this blog we will look into the biblical astronomy that this book provides. This is important in Christmas time because it has relevance for the birth of Yeshua, His star, and on how the three wise men (who most probably were Jews and knew the Scriptures perfectly) could understand the Signs in the skies when they came to worship the newborn promised Messiah.

We can read this from the New Testament:

"Mathew (ወንጌል ማቴዎስ) 2:1-2, The Visit of the Wise Men

"Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”"


God wrote that He made the lights in heaven in order for us to be able to know the "signs" and "seasons .... and ... days and years" and to differentiate between them. Genesis (ኦሪት ዘፍጥረት)1:14.

In this blog, we will be going through the book of Enoch, first through the Tgrinna translation of the Geez biblical text , then from the English translation of the Hebrew texts of Enoch that were found in Israel. 


This blog is a continuation of Genesis (ኦሪት ዘፍጥረት) 1:14-19. You have to read this if you are to understand the biblical astronomy that God asked Enoch to write for our blessing.

"14And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,f and for days and years, 15and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17And God set them in the expanse of the heavens to give light on the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day."






Today´s topic



 "ከመይ እዞም ብርሃናት እዚኣቶም፥ ኣብ ምንባር ዓለም ብሓቂ እዮም ዘገልግሉ", 24:3
 "ከመይ እቲ ጐይታ ዘልዓለማዊ ክብሪ (God) ፥ ኣብ ልዕሊ ዅሎም ብርሃናት ሰማይ ዝሸሞ                ኡሪኤል መልኣኽ ናይ ዕለታትን ናይ ዓመታትን ናይ ዘመናትን ንትእምርቲ ኣርኣየኒ" 24:5



ምዕራፍ 24: መራሕቲ ኣብ ልዕሊ ኵሉ ፍጥረት ኣብ ልዕሊ ኵሉ ከዋኽብትን፥ ሥልጣን ዘለዎ ኣሕሉቕ ኣእላፋት ኣርባዕተ እዮም።
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መብራሕቲ ናይቶም፥ ኣብ ላዕሊ ኵሉ ፍጥረት ኣብ ላዕሊ ኵሉ ከዋኽብቲን፥ ሥልጣን ዘለዎም ኣሕሉቕ ኣእላፋት፥ ኣርባዕተ እዮም፥ ምስቶም ኣርባዕተ ዚውስኹ፥ ኣብ ኵሉ ጸብጻብ ዓመት ካብ መንበሮም ዘይፍለዩ ድማ ኣለው።
እዚኣቶም ከኣ ኣብ ጸብጻብ ዓመት ዘይኣትዉ ኣርባዕተ መዓልቲ ዚምግቡ እዮም።
ሰባት ከኣ በኣ ኣቶም ይጋገዩ፥ ከመይ እዞም ብርሃናት እዚኣቶም፥ ኣብ ምንባር ዓለም ብሓቂ እዮም ዘገልግሉ። እቲ ሓደ በታ ቐዳመይቲ ኣፍ ደገ፥ እቲ ሓደ በታ ሣልሰይቲ ኣፍ ደገ፥ እቲ ሓደ ድማ በታ ራብዓይቲ ኣፍ ደገ፥ እቲ ሓደ ድማ  በታ ሳድሰይቲ ኣፍ ደገ፥ ዓመት ከኣ ልክዕ ብሠለስተ ሚእትን ስሳን ኣርባዕተን መዓልቲ ይፍጸም። ከመይ እቲ ጐይታ ዘልዓለማዊ ክብሪ (God) ፥ ኣብ ልዕሊ ዅሎም ብርሃናት ሰማይ ዝሸሞ ኡሪኤል መልኣኽ ናይ ዕለታትን ናይ ዓመታትን ናይ ዘመናትን ንትእምርቲ ኣርኣየኒ። ኣብዚ ዓለም´ዚ ኣብ ገጽ ሰማይ ኮይኖም ኪገዝኡ ኣብ ልዕሊ ምድሪ ኺረኣዩ ሸሞም። ፀሓይን ወርኅን ከዋኽብቲን ንመዓልቲን ንለይትን ንኵሎም እቶም ኣብ ዙርያ ሠረገላታት ሰማይ ዚዘሩ ግብርታትን መራሕቲ ሸሞም።
ኡሪኤል መልኣኽ ከኣ ነቲ ጩራ ፀሓይ ዚወፀሉ፥ ኣብ ሰመኣይ ኣብ ከበብ ሠረገላ ፀሓይ ዘሎ ዓሠርተው ክልተ ርኃዊ ኣፍ ደገ ከምዚ ኣርኣየኒ። ንሳቶም በቲ ዘተወሰነሎም ጊዜ ኽርሓዉ ኸለዉ፥ ካኣብቶም ኣብ ልዕሊ ምድሪ ዋዒ ይወፅ። ንፋሳትን መንፈስ ጠልን ብዘመኖም ኪርሓዉ ኸለዉ፥ ኣብ ወሰን ሰማይ ርኅዋት፥ ኣብ ሰማይ ኣብ ጫፍ ምድሪ ኸኣ ፀሓይ ወርኂ ከዋኽብቲ ኵሉ ተግባር ሰማይ ዚወፀሉ ዓሠርተው ክልተ ዝተራሕወ ኣፍ ደገታት፥ ብምብራቕን ብምዕራብን ረአኹ። ብየማኑን ብጸጋሙን ከኣ ዝተራሕዋ ብዙኃት መሳዅቲ ነበራ። ሓንቲ መስኮት ከኣ ከምቲ ብትእዛዙ ካብተን ከዋኽብቲ ዚወፁሉን ኣፍ ደገታትን ከምቶም በብቑጽሮም ኪዓርቡ ዘለዎምን፥ ብዘመና ዋዒ ትገብር። ኣብ ልዕሊአንን ኣብ ትሕቲአንን ነተን እቶም ዘይዓርቡ ከዋኽብቲ ዚመላለሱን ኣፍ ደገታት ድማ ኣብ ዓለም ዚውንጨፍ፥ ሠረገላታት ኣብ ሰማይ ረአኹ። ንኽሎም ዚዓብዮም ሓደ ኣሎ፥ ንዅላ ዓለም ዚዘራ ኸኣ ንሱ እዩ።


                                Nebula - a cloud of gas & plasma star clusters
     



ምዕራፍ 25 -  ኣብ ልዕሊ ምድሪ ዚነፍሱ ንፋሳት ዚነፍሱሉን፥ ንዅሎም ንፋሳት ርኅዋት ዝኾና ዓሠርተው ክልተ ኣፍ ደገ
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ኵሉ ሕጎምን ኵሉ መቕዘፍቶምን ኵሉ ሰላሞምን
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ኣብ ወሰን ምድሪ እቶም ኣብ ልዕሊ ምድሪ ዚነፍሱ ንፋሳት ዚነፍሱሉን፥ ንዅሎም ንፋሳት ርኅዋት ዝኾና ዓሠርተው ክልተ ኣፍ ደገ ረአኹ። ሠለስተ ኻብተን ንገጽ ሰማይ ኣቢለን ርኅዋት ነበራ፥ ሠለስተ ናብ ምዕራብ፥ ሠለስተ ናብ የማን ሰማይ ኣቢለን፥ ሠለስተ ኸኣ ናብ ጸጋም ኣቢለን ርኅዋት ነበራ። እተን ቀደም ሠለስተ ብሸነኽ ምብራቕ፥ እተን ሠለስተ ብሸነኽ ሰሜን፥ እተን ብድኃር ማለት ብጸጋም ዘለዋ ብወገን ደቡብ፥ እተን ሠለስተ ኸኣ ብሸነኽ ምዕራብ ነበራ። ካብኣተን በተን በርባዕተ ንፋሳት ሰለኣምን በረኸተን የወፁ ነበሩ። ካብኣተን በተን ሸሞንተ ከኣ ንፋሳት መቕዘፍቲ ይወፁ ነበሩ።
ኣብ ዚፋነው ጊዜ፥ ንዅላ ምድርን ነቲ ኣብ ልዕሊኣ ዘሎ ማይን፥ ንዅሎም እቶም ኣብ ልዕሊኣ ዚነብሩን፥ ንዂሉ እቲ ኣብ ውሽጢ ማይን ኣብ የብስን ዘሎ፥ ይድምስስዎ። ኢቲ ምብራቓዊ ዝስሙ ቀዳማይ ንፋስ፥ ካብተን ኣፍ ደገታት እዚኣተን፥ በታ ብሸነኽ ምብራቕ ዘላ ናብ ደቡብ ዝዘንበለት ቀዳማይቲ ኣፍ ደገ ይወፅእ፥ ካብኣ ድማ ናብ ምድሪ ድምሳሴን ዋዕን ጥፍኣትን ይወፅእ በታ ማእከለይቲ ኣፍ ደገ ቅንዕና ይወፅእ ነበረ። ካብኣ ዝናምን ፍረን፥ ሰላምን ጠልን፥ ይወፅእ ነበረ።

በታ ብሸነኽ ሰሜን ዘላ ሣልሰይቲ ኣፍ ደገ ድማ ቍርን ነቕጽን ይወጽእ ነበረ። ብድኅሪ እዚ በተን ሠለስተ ቐዳሞት ኣፍ ደገ ንፋሳት ደቡብ ይወፁ። ካብኣተን በታ ቐዳመይቲ ኣፍ ደገ ንሸነኽ ምብራቕ ኣቢላ እትዝንብል ዊዑይ ንፋስ ይወፅእ ነበረ። ካብታ ኣብኣ ዘላ ማእከለይቲ ኣፍ ደገ ሸነስኽ ሠናይ መኣዛን ጠልን ዝናምን ሰላምን ሕይወትን ይወፅእ ነበረ። በታ ብሸነኽ ምዕራብ ዘላ ሣልሰይቲ ኣፍ ደገ፥ ጠልን ዝናምን ኵብኩብታን ድምሳስን ይወፅእ ነበር።

ድኅሪዚ ብሸነኽ እቲ ባሕሪ ዝስሙ ምብራቓዊ ሰሜን ዚወፅእ ንፋሳት ከኣ ባሕሪ ዝስሙ፥ ዝናምን ጠልን ኵብኩብታን ድምሳሴን የወፅእ። ካብታ ቅንዕቲ ማእከላዊት ኣፍ ደገ ድማ ዝናምን ጠልን ሕይወትን ሰላምን ይወፅእ። ካብታ ብሸነኽ ምዕራብ ዘላ ናብ ሰሜን ምብራቕ እትዝንብል ሣልሰይቲ ኣፍ ደገ ደማ ግመን ኣሳሓይታን ውርጭን ዝናምን ጠልን ኵብኩብታን ይወፅእ። ብድኅሪዚ ናይ ምዕራብ ኣርባዕተ ንፋሳት በታ ቐዳመይቲ ኣፍ ደገ ናብ ሸነኽ ሰሜን ምብራቕ ኣቢላ እት።ዝንብል፥ ጠልን ዝናምን ኣስሓይታን ቍርን ጣቅን ይወፅእ። ካብታ ማእከለይቲ ኣፍ ደገ ኸኣ ጠልን ዝናምን ሰላምን በረኸትን ይወፅእ ነበረ። በታ ብሸንኽ ደቡብ ዘላ ዳኅረይቲ ኣፍ ደገ ድማ ነቕጽን ድምሳሴን ዋዕን ጥፍኣትን ይወፅእ ነበረ። እንሆ እምብኣር እተን ናይ ኣርባዕተ ኣፍ ደገ ሰማይ ዓሠርተው ክልተ ኣፍ ደገ ኣብዚ ተፈጸማ።

ኣታ ወደይ ማቱሶላ! እንሆ እምብኣር ኵሉ ሕጎምን ኵሉ መቕዘፍቶምን ኵሉ ሰላሞምን ኣርኣኹኻ። ነቲ ናይ መጀርመርታ ንፋስ፥ ቀዳማይ ስለዝኾነ፥ ምብራቕዊ ኢሎም ይሰምዎ። ነቲ ኻልኣይ፥ ልዑል ኣብኡ ስለዝወርድ፥ ኣዜብ ኢሎም ይጽውዕዎ። እቲ ናይ ዘልዓለም ብሩኽ ድማ ብብዝኂ ኣብኡ ይወርድ። ነቲ ናይ ምዕራብ ንፋስ ድማ ኵሎም ብርሃናት ሰማይ ኣብኡ ስለዝጐድሉን ብእኡ ደማ ሰለዝዓርቡን፥ ጐደሎ ይብልዎ። እቲ ሰሜናዊ ዝብሃል ራብዓይ ንፋስ ከኣ ኣብ ሠለስተ ኽፍሊ ይኽፈል፥ ሓደ ኻብኣቶም ማኅደር ሰብ እዩ። እቲ ኻልኣይ ከኣ ኣብ ባሕርታት ማያትን ኣብ ቀላያትን ኣብ ኣእዋምን ኣብ ኣፍላጋትን ኣብ ጸልማትን ኣብ ግመን ዝተሸመ እዩ። እቲ ሣልሳይ ክፍሊ ኸኣ ኣብ ገነት ጽድቂ ዝተሸመ እዩ። ካብቶም ኣብ ኵሉ ምድሪ ዘለው እምባታት ዚነውኅ ሾብዓተ ነዋኅቲ እምባታት ከኣ ረአኹ። ካብኣቶም ከኣ ኣስሓይታ ይወፅእን ይጋልፍን። ምዓልታትን ወርኃትን ዓመታትን ድማ ይኸይድ። ኣብ ልዕሊ ምድሪ ካብ ኵሎም ኣፍላጋት ዚዓብዩ ሾብዓተ ዓበይቲ ኣፍላጋት ረአኹ። ሓደ ካብኣቶም ካብ ምዕራብ ይመፅእ፥ ናብቲ ዓቢይ ባሕሪ ድማ ማዩ ይኽዑ። እቶም ክልተ ድማ ካብ ሰሜን ምብራቕ ክሳዕ ባሕሪ መጺኦም ብሸነኽ ምብራቕ ናብ ኤሪትራያ ማዮም የፍስሱ። እቶም ዝተረፉ ኣርባዕተ ድማ ክሳዕ´ቲ ናታቶም ዝኾነ ባሕሪ ኤሪትረያ ኣብ ጥቓ ሰሜን ምብራቕ ይፈሱ። እቶም ክልተ ግና ናብ ኣቢይ ባሕሪ ይምለሱ፥ ኣብኡ ድማ መደበር ይገብሩ። ሾብዓተ ዓበይቲ ደሴታት ድማ ኣብ ባሕርን ኣብ መሬትን ረአኹ። እተን ክልተ ኣብ ምድሪ እተን ኃሙሽተ ድማ ኣብ ባሕሪ ነበራ።



                           


ENGLISH TRANSLATION OF THE SAME TEXT THAT IS FOUND IN HEBREW IN ISRAEL. THE TEXT WAS EXCAVATED IN 1940s

Note that if there is any difference between the Geez-Tgrinna translation and the Hebrew-English translation, that it is mainly because while the Hebrew translation is based on fragmented Enoch scrolls, the Geez text was found entirely complete. You should also bear in mind that translations always lead to small minor differences, though they manage to deliver the intended message.

HANOK from Halleluyah Scriptures - CHAPTER 75

THE LEADES OF THE HEADS OF THE THOUSANDS WHO ARE PLACED OVER THE WHOLE CREATION & OVER ALL THE STARS


1 And the leaders of the heads of the thousands who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the four days which are not reckoned in the reckoning of the year.
2 And owing to them men go astray therein, for those lights truly render service on the world-stations, one in the first portal, one in the third portal of the shamayim, one in the fourth portal, and one in the sixth portal, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.
3 For the signs and the times and the years and the days the messenger Uri'ĕl showed to me, whom יהוה of esteem has appointed forever over all the lights of the shamayim, in the shamayim and in the world, that they should rule on the face of the shamayim and be seen on the earth, and be leaders for the day and the night: the sun, moon, and stars, and all the ministering beings which make their revolution in all the chariots of the shamayim.
4 In the same way, twelve doors Uri'ĕl showed me, open in the circumference of the sun's chariot in the shamayim, through which the rays of the sun break forth: and from them is warmth diffused over the earth, when they are opened at their appointed times.
5 And for the winds and the spirit of the dew when they are opened, standing open in the shamayim at the ends.
6 As for the twelve portals in the shamayim, at the ends of the earth, out of which go forth the sun, moon, and stars, and all the works of the shamayim in the east and in the west, 7 there are many windows open to the left and right of them, and one window at its appointed time produces warmth, corresponding to those doors from which the stars come forth according as He has commanded them, and wherein they are placed corresponding to their number.
8 And I saw chariots in the shamayim, running in the world, above those portals in which revolve the stars that never go down.
9 And one is larger than all the rest, and it is that which makes its course through the entire world.

                                                      Enoch Scrolls

CHAPTER 76
THE TWELVE PORTALS OPEN TO ALL THE QUARTERS FROM WHICH WINDS GO FORTH & BLOW OVER THE EARTH. 

1 And at the ends of the earth I saw twelve portals open to all the quarters from which the winds go forth and blow over the earth.

2 Three of them are open on the face of the shamayim, and three in the west, and three on the right of the shamayim, and three on the left.


3 And the three first are those of the east, and three are of the north, and three after those on the left of the south, and three of the west.

4 Through four of these come winds of berakah and prosperity, and from those eight come hurtful winds - when they are sent, they bring destruction on all the earth and on the water upon it, and on all who dwell upon it, and on all which are in the water and on the land. 5 And the first wind from those portals, called the east wind, comes forth through the first portal which is in the east, inclining towards the south - from it come forth desolation, drought, heat, and destruction.

6 And through the second portal in the middle comes what is fitting, and from it, there comes rain and fruitfulness and prosperity and dew; and through the third portal which lies toward the north come cold and drought.

7 And after these come forth the south winds through three portals - through the first portal of them inclining to the east comes forth a hot wind.

8 And through the middle portal next to it there come forth fragrant smells, and dew and rain, and prosperity and health.

9 And through the third portal lying to the west come forth dew and rain, locusts and desolation.

10 And after these the north winds - from the seventh portal in the east come dew and rain, locusts and desolation.

11 And from the middle portal, come in a direct direction, health and rain and dew and prosperity; and through the third portal in the west come cloud and frost, and snow and rain, and dew and locusts.

12 And after these four are the west winds - through the first portal adjoining the north come forth dew and frost, and cold and snow and ice.

13 And from the middle portal come forth dew and rain, and prosperity and berakah; and through the last portal which adjoins the south come forth drought and desolation, and burning and destruction.

14 And the twelve portals of the four quarters of the shamayim are completed, and all their laws and all their plagues and all their goodness have I shown to you, my son Methushelah.


Documentary; A Journey To Creation, by Dr Hugh Ross https://www.youtube.com/watch?v=73pv9bfZC1w

Chapter 77
1 And the first quarter is called the east, because it is the first, and the second, the south, because the Most High will descend there, even there, in quite a special sense will He who is baruk, forever descend.
2 And the west quarter is named the diminished, because there all the lights of the shamayim diminish and go down.
3 And the fourth quarter, named the north, is divided into three parts: the first of them is for the dwelling of men; and the second contains seas of water, and the abysses and forests and rivers, and darkness and clouds; and the third part contains the garden of righteousness.
4 I saw seven high mountains, higher than all the mountains which are on the earth: and from there comes forth frost, and days, seasons, and years pass away.
5 I saw seven rivers on the earth larger than all the rivers - one of them coming from the west pours its waters into the Great Sea.
6 And these two come from the north to the sea and pour their waters into the Eastern Sea in the east.
7 And the remaining four come forth on the side of the north to their own sea, two of them to the Eastern Sea, and two into the Great Sea and discharge themselves there, and some say, into the desert.
8 Seven great islands I saw in the sea and in the mainland: two in the mainland and five in the Great Sea.

Tuesday, December 27, 2016

BIBLICAL ASTRONOMY - THE BOOK OF ENOCH - THE CONTINUATION OF GENESIS CHAPTER 1, THE CREATION OF THE WORLD. PART 2

In Genesis chapter 1, we can read that God created the world. Genesis (ኦሪት ዘፍጥረት) 1:1-5

"The Creation of the World
1In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

We can find more information on how God created the world in the Canonical Old Testament books, but non of them are as informative as the Book of Enoch, called Henok in Geez and Hanok in Hebrew. This book, in its entirely, is only found in the Tewahdo Orthodox church, and they have found fragments of it in the Dead Sea scrolls in Israel. It is said that the Levites took these books with them to Eritrea and to Axoum about 1000 years before the birth of Christ. The exact age of the book may be disputable, however, it is certain that it came to be several hundreds years before the birth of Yeshua, or Jesus Christ. Despite the dramatic history of the Jews since thousands of years back, the book of Henoch is non the less considered as the first Bible in the world. Moses based some of his information on Enoch when he for instance wrote the book of Genesis. In fact, Enoch is our great, great, great, great, great grand-father; he was the great-grandfather of Noah. Enoch never died, he was taken up to heaven by God because he was so holy. He was the only holy person on the earth at the time. Enoch is a pre-flood man, and he provides provable information on why God caused the flood. This information is valuable for you, even today.



In this blog we will look into the biblical astronomy that this book provides. This is important in Christmas time because it has relevance for the birth of Yeshua, His star, and on how the three wise men (who most probably were Jews and knew the Scriptures perfectly) could understand the Signs in the skies when they came to worship the newborn promised Messiah.

We can read this from the New Testament:

"Mathew (ወንጌል ማቴዎስ) 2:1-2, The Visit of the Wise Men

"Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”"


God wrote that He made the lights in heaven in order for us to be able to know the "signs" and "seasons .... and ... days and years" and to differentiate between them. Genesis (ኦሪት ዘፍጥረት)1:14.

In this blog, we will be going through the book of Enoch, first through the Tgrinna translation of the Geez biblical text , then from the English translation of the Hebrew texts of Enoch that were found in Israel. 


This blog is a continuation of Genesis (ኦሪት ዘፍጥረት) 1:14-19. You have to read this if you are to understand the biblical astronomy that God asked Enoch to write for our blessing.

"14And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,f and for days and years, 15and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17And God set them in the expanse of the heavens to give light on the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day."







ምዕራፍ 22 - ብዛዓባ ወርኂ
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"ብድኅሪ ሕግ´ዚ ናይታ ወርኂ ዝስማ ንእሽቶ ብርሃን ካልእ ሕጊ ረአኹ። ክባ ኸም ክቢ ሰማይ እዩ። ኣብ ሠረገላ ምስ ተጻዕነት፥ ንፋስ ይነፍስ። ብርሃንውን ብመለከዒ ይውሃባ። ብምእታዋን ብምውፃኣን ኣዋርኅ ይልወጥ። ዕድሚኣ ኸም ዕድመ ፀሓይ እዩ። ምሉእ ብርሃን ምስኮነት ብርሃና ይኾውን። ሳብዓይ ኢድ ብርሃን ፀሓይ ከምዚ ኾይና ትወፅእ፥ ርእሳ ናብ ሸነኽ ምብራቕ ገይራ፥ ኣብ መበል ሠላሳ መዓልቲ ትወፅእ። በታ ዕለት እቲኣ ትርእ፥ ባሕቲ ወርኂ ኸኣ ይኾነልኩም፥ ንሠላሳ መዓልቲ ኸኣ በታ ፀሓይ ኣትወፀላ ኣፍ ደገ ትወፅእ። እቲ ፍርቁ ሾብዓተ ኢድ ካብ ብርሃን ዝረሓቅ እዩ፥ ካብቲ ዓሠርተው ኣርባዕተ ኽፍሊ ብርሃን፥ ብዘይካ እታ ሳብዓይቲ ኢድ ክፍሊ ብርሃን፥ ኵሉ ኽቡ ብርሃን ዘይብሉ ባዶ እዩ። በታ ሳብዓይቲ ኢድ ዚወስደላ ዕለት ከኣ እቲ ፍርቂ ብርሃና ሾብዓተ፥ ሾብዓተ ኢድ ሓንቲ ይኸውን። እቲ ፍርቃ ኸኣ ምስ ፀሓይ ይዓርብ። ፀሓይ ክትበርቕ ከላ ድማ ወርኂ ምስኣ ትበርቕ። ፍርቂ ክፍሊ ብርሃን ከኣ ትወስድ። ወርኂ ኣብ ዚብሕተሉ ዕለት፥ በታ ለይቲ እቲኣ ወርኂ ኣቐዲማ ምስ ፀሓይ ትዓረብ፥ በታ ለይቲ ኢቲኣ ሾብዓቲኡን ሹዱሽቲኡን ኢድ ፍርቃን ይጽልምት፥ በታ መዓልቲ እቲኣ ድማ ምሉእ ሻብዓይ ኢድ ይበርቕ። ምስ ወፀት ካብ ምብራቕ ፀሓይ ትርሕቕ፥ በተን ዝተረፋ መዓልትታታ ድማ ሸሾብዓተ ኢድ ትበርህ።"









ምዕራፍ 23 :ብዝዓባ ወርኅን ርከብ ወርኅን ፀሓይን። ዓመታት ብኸመይ ይፍጠርወን ኣምላኽ፧
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"ካልእ መገድን ሕግን ድማ ረአኹ። በዚ ሕጊ እዚ መሠረት ከኣ ወርሓዊ ዑደታ ትፍጽም። ንዂሉ ድማ ናይ ኵሎም መራሒ ዝኾነ ቅዱስ ኡሪኤል መልኣኽ ኣርኣየኒ፥ ከምቲ ዘርኣየኒ ኸኣ ኵሉ መኅደሪኦም ጸሓፍኩ። ዓሠርተው ኃሙሽተ መዓልቲ ክሳዕ ዚፍጸም ከኣ ትርኢት ብርሃኖምን ኣዋርኖምን ከምቲ ዘለዎ ትጽሓፍኩ። ወርኂ ኣብ ሓደ መዓልቲ ሾብዓተ ኢድ ኸፍለ ብርሃን አናተቐበለት ዂሉ ብርሃና ብምብራቕ ትፍጽሞ። በብሾብዓተ ሾብዓተ ኸፍለ ብርሃን እናጐደለት ድማ ኵሉ ጸልማታ ብምዕራብ ትፍጽሞ። ብፍሉጣት ኣዋርኅ ከኣ ሓደ ኽፍለ ብርሃን እናተዋህባ ጕዕዞኣ ትገብር። በተን ኣብ ማእከል ዘለዋ ኣፍ ደገ፥ ብሣልሰይቲን ብራብዓይትን ኣፍ ደገታት፥ ሾብዓተ መዓልቲ ትወፅእ። ትዘወር፥ መሊሳ በታ ፀሓይ ዝወፀትላ ኣፍ ደገ ትምለስ፥ ብእኡ ኸኣ ኵሉ ብርሃና ትፍጽም። ካብ ፀሓይ ትቐንን፥ በታ ፀሓይ ትወፀላ ሻድሸይቲ ኣፍ ደገ ኻኣ ሸሞንተ መዓልቲ ትኣቱ። ፀሓይ ካብታ ራብዓይቲ ኣፍ ደገ ክትወፅእ  ከላ፥ ካብታ ኃምሰይቲ ኣፍ ደገ ኽሳዕ እትወፅእ፥  ሾብዓተ መዓልቲ ትወፅእ። መሊሳ ኸኣ ብራብዓይ ኣፍ ደገ ሾብዓተ መዓልቲ ትኣቱ፥ ኵሉ ብርሃና ኸኣ ትፍጽም። ትቐንን፥ በታ ቐዳመይቲ ኣፍ ደገ ኸኣ ሸሞንተ መዓልቲ ትኣቱ። መሊሳ ድማ በታ ፀሓይ እትፀላ ራብዓይቲ ኣፍ ደገ፥ ሾብዓተ መዓልቲ ትኣቱ። ከምቲ ሥርዓት ኣዋርኅን እነባብራን ፀሓይ ትበርቕን ትዓርብን። በተን መዓልቲታት እቲአን ኣብ ኃሙሽተ ዓመት፥ ንፀሓይ ሠላሳ መዓልቲ ይበጽሓ። እተን ንሓደ ንሓደ ዓመት ዚበጽሕኦ መዓልቲታት ከኣ ካብተን ኃሙሽተ ዓመት ተዋፂአን፥ ሠለስተ ሚእትን ስሳን ኣርባዕተን (፫፮፬ or 364) )መዓልቲታት ይኾና። ንፀሓይን ንኸዋኽብትን ሸሽዱሽተ መዓልቲ ይበጽሖም፥ ካብተን ኃሙሽተ ዓመተኣት ከኣ በብሽዱሽተ ሠላሳ መዓልቲ ይበጽሐን፥ ወርኂ ድማ ኻብ ፀሓይን ከዋኽብትን ብሠላሳ ዕለታት ትጐድል። ንዓመታት ልክዕ እተምጽኦም ወርኂ እያ። ኵሎ ድማ ኸምቲ ምንባሮም ሓንቲ መዓልቲ ኸይቀደሙ ወይ ከይደኃሩ፥ በብሠለስተ ሚእትን ስሳን ኣርባዕተን(፫፮፬ or 364)ዕለታት ብጥንቃቕ ብሓቂ ዓመት ይልወጡ። ኣብ ሠለስተ ዓመት፥ ሽሕን ተስዓን ክልተን(1092 )መዓልቲ ኣሎ። ኣብ ኃሙሽተ ዓመት፥ ሽሕን ሸሞንተ ሚእትን ዕሥራን (1820) መዓልቲ ኣሎ። ንሸሞንተ ዓመት ከኣ ክልተ ሽሕን ትሽዓተ ሚእትን ዓሠርትው ክልተን (2912) መዓልቲ ይኸውን።
ንወርኂ ንበይና ግና ኣብ ሠለስተ ዓመት ሽሕን ስሳን ክለተን (1062) መዓልቲ ኣሎ።  በቲ መፃእ ስሳን ክልተን መዓልቲ ስለ እትውስኽ፥ ኣብ ኃሙሻተ ዓመት ኃምሳ መዓልቲ ትጐድል። ስለዚ ኣብ ኃሙሽተ ዓመት ሽሕን ሾብዓተ ሚእትን ሰብዓን (1770) መዓልቲ ኣሎ። ንወርኂ፥ ኣብ ሸሞንተ ዓመት ኸልተ ሽሕን ሸሞንተ ሚእትን ሠላሳን ክልተን (2862) መዓልቲ ኣለዋ። ኣብ ሸሞንተ ዓመት ዚጐድል ሰማንያ (80) መዓልቲ ኣሎ። ኣብ ሸሞንተ ዓመት ዚጐድል ኵሉ መዓልትታት ሰማንያ (80) መዓልቲ እዩ።

ብምንባሮምን ብምንባር ፀሓይን ከኣ ዓመት ብትኽክል ይፍጸም። እቲ ከዋኽብቲ ዚወፀሉ ኣፍ ደገ፥ ፀሓይ ሠላሳ (30) ዕለታት ትወፀሉን ትዓርበሉን።








ENGLISH TRANSLATION OF THE SAME TEXT THAT IS FOUND IN HEBREW IN ISRAEL. THE TEXT WAS EXCAVATED IN 1940s

Note that if there is any difference between the Geez-Tgrinna translation and the Hebrew-English translation, that it is mainly because while the Hebrew translation is based on fragmented Enoch scrolls, the Geez text was found entirely complete. You should also bear in mind that translations always lead to small minor differences, though they manage to deliver the intended message.

HANOK from Halleluyah Scriptures 

CHAPTER 73 - THE MOON

1 And after this law I saw another law dealing with the smaller light, which is named the moon.
2 And her circumference is like the circumference of the shamayim, and her chariot in which she rides is driven by the wind, and light is given to her in measure.
3 And her rising and going down change every month, and her days are like the days of the sun, and when her light is uniform it amounts to the seventh part of the light of the sun.
4 And thus she rises, and her first phase in the east comes forth on the thirtieth morning. And on that day she becomes visible, and constitutes for you the first phase of the moon on the thirtieth day together with the sun in the portal where the sun rises.
5 And the one half of her goes forth by a seventh part, and her whole circumference is empty, without light, with the exception of one-seventh part of it, the fourteenth part of her light.
6 And when she receives one-seventh part of the half of her light, her light amounts to one-seventh part and the half there of.
7 And she goes down with the sun, and when the sun rises the moon rises with him and receives the half of one part of light, and in that night in the beginning of her morning in the beginning of the lunar day, the moon goes down with the sun, and is invisible that night with the fourteen parts and the half of one of them.
8 And she rises on that day with exactly a seventh part, and comes forth and recedes from the rising of the sun, and in her remaining days she becomes bright in the thirteen parts.

Enoch scroll
Enoch scroll

CHAPTER 74 - THE MOON & ITS RELATION TO THE SUN. HOW DID GOD CREATE THE YEARS?

1 And I saw another course, a law for her, how according to that law she performs her monthly revolution.
2 And all these Uri'ĕl, the qodesh messenger who is the leader of them all, showed to me, and their positions. And I wrote down their positions as he showed them to me, and I wrote down their months as they were, and the appearance of their lights till fifteen days were accomplished.
3 In single seventh parts she accomplishes all her light in the east, and in single seventh parts accomplishes all her darkness in the west.
4 And in certain months she alters her going down, and in certain months she pursues her own peculiar course.
5 In two months the moon goes down with the sun: in those two middle portals the third and the fourth. 6 She goes forth for seven days, and turns about and returns again through the portal where the sun rises, and accomplishes all her light: and she recedes from the sun, and in eight days enters the sixth portal from which the sun goes forth.
7 And when the sun goes forth from the fourth portal she goes forth seven days, until she goes forth from the fifth and turns back again in seven days into the fourth portal and accomplishes all her light: and she recedes and enters into the first portal in eight days.
8 And she returns again in seven days into the fourth portal from which the sun goes forth.
9 Thus I saw their position - how the moon rose and the sun went down in those days.
10 And if five years are added together the sun has an excess of thirty days, and all the days which increase to it for one of those five years, when they are full, amount to three hundred and sixty-four days (364).
11 And the excess of the sun and of the stars amounts to six days: in five years, six days every year come to thirty days, and the moon falls behind the sun and stars to the number of thirty days.
12 And the sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto everlasting; but complete the years with perfect justice in three hundred and sixty-four days (364).
13 In three years there are one thousand and ninety-two days (1092), and in five years; one thousand, eight hundred and twenty (1820) days, so that in eight years there are two thousand, nine hundred and twelve days (2962). 14 For the moon alone the days amount in three years to one thousand and sixty-two days (1062), and in five years she falls fifty days behind: to the sum there is five to be added and sixty-two days.
15 And in five years there are one thousand, seven hundred and seventy days (1770), so that for the moon the days six in eight years amount to twenty-one thousand, eight hundred and thirty-two (21830)
days.
16 For in eight years she falls behind to the amount of eighty days, all the seventeen days she falls behind in eight years are eighty (80).
17 And the year is accurately completed in conformity with their world-stations and the stations of the sun, which rise from the portals through which it rises and goes down thirty days.


Monday, December 26, 2016

BIBLICAL ASTRONOMY - THE BOOK OF ENOCH - THE CONTINUATION OF GENESIS CHAPTER 1, THE CREATION OF THE WORLD. PART 1

In Genesis chapter 1, we can read that God created the world. Genesis (ኦሪት ዘፍጥረት) 1:1-5

"The Creation of the World
1In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

We can find more information on how God created the world in the Canonical Old Testament books, but non of them are as informative as the Book of Enoch, called Henok in Geez and Hanok in Hebrew. This book, in its entirely, is only found in the Tewahdo Orthodox church, and they have found fragments of it in the Dead Sea scrolls in Israel. It is said that the Levites took these books with them to Eritrea and to Axoum about 1000 years before the birth of Christ. The exact age of the book may be disputable, however, it is certain that it came to be several hundreds years before the birth of Yeshua, or Jesus Christ. Despite the dramatic history of the Jews since thousands of years back, the book of Enoch is non the less considered as the first Bible in the world. Moses based some of his information on Enoch when he for instance wrote the book of Genesis. In fact, Enoch is our great, great, great, great, great grand-father; he was the great-grandfather of Noah. Enoch never died, he was taken up to heaven by God because he was so holy. He was the only holy person on the earth at the time. Enoch is a pre-flood man, and he provides provable information on why God caused the flood. This information is valuable for you, even today.

In this blog we will look into the biblical astronomy that this book provides. This is important in Christmas time because it has relevance for the birth of Yeshua, His star, and on how the three wise men (who most probably were Jews and knew the Scriptures perfectly) could understand the Signs in the skies when they came to worship the newborn promised Messiah.

We can read this from the New Testament:

"Mathew (ወንጌል ማቴዎስ) 2:1-2, The Visit of the Wise Men

"Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”"


God wrote that He made the lights in heaven in order for us to be able to know the "signs" and "seasons .... and ... days and years" and to differentiate between them. Genesis (ኦሪት ዘፍጥረት)1:14.

In this blog, we will be going through the book of Enoch, first through the Tgrinna translation of the Geez biblical text, then from the English translation of the Hebrew texts of Enoch that were found in Israel. The first one is in Tgrinna, the second in English, and then we can enjoy some Geez text for practice from the same book that the Tgrinna is translated from, albeit I couldn´t find chapter 21 in Geez. I think it is important that we give ourselves a chance to feel somewhat comfortable to dare reading Geez. It can´t be that difficult once we get to compare the Geez text within the context of what is told in the Tgrinna and the English text.


This blog is a continuation of Genesis (ኦሪት ዘፍጥረት) 1:14-19. You have to read this if you are to understand the biblical astronomy that God asked Enoch to write for our blessing.

"14And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,f and for days and years, 15and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17And God set them in the expanse of the heavens to give light on the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day."





ምጽሓፍ ነቢይ ሄኖክ - ካብ ካልኣይ ቀናኖ ብሉይ ኪዳን ዝኃዘ መጽሓፍ ቅዱስ (deutrocanonical)
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This book can be ordered from Asmara.


ምዕራፍ 21:1-54
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መጽሓፍ ምምልላስ ብርሃናት ሰማይ - ፀሓይ ብቐንዳ, ገለ ብዝዓባ ወርኂ ድማ
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መጽሓፍ ምምልላስ ብርሃናት ሰማይ።
እቲ መራሒኦም ዝኾነ ምሳይ በብወገኖም ዘሎ ቅዱስ ኡርኤል መልኣኽ ነፍስ ወከፍ በብወገኖምን በብዘመኖምን ከም ዘለዉን፥ ነፍስ ወከፍ በብሥልጣኖምን በብዘመኖምን ከም ዘለዉን፥ ነፍስ ወከፍ በብስሞምን፥ በብወርኃቶምን ከም ዚዉለዱ ኣርኣየኒ። ከምቲ ንሱ ዘርኣየኒ ኸኣ ኵሉ መጽሓፎም፥ ከምቲ ዅሉ ዓመት ዓአለምን፥ ክስዕ እቲ ንዘልዓለም ዚነብር ሓድሽ ግብሪ ዚገብርን እዩ።

እቲ ቐዳማይ ትእዛዝ ብርሃናት ድማ እዚ እዩ።

ብርሃን ፀሓይ፥ ብሸነኽ ምብራቕ ብዘሎ ኣፍ ደገ ሰማይ ይበረቕ፥ ብሸነኽ ምዕራብ ብዘሎ ኣፍ ደገ ከኣ ይዓርብ። ፀሓይ እቲበረቀሉ ሽዱሽተ ኣፍ ደገታት፥ ፀሓይ እትዓረበሉ ከኣ ሽዱሽተ ኣፍደገታት ረአኹ። ወርኂውን በተን ኣፍ ደገታት እቲአን ትወፅእን ትጠፍእን።
መራሕቲ ከዋኽ ብቲ ሰማይ ከኣ ምስቶም ዚመርሕዎም፥ ሽዱሽተ ምብራቕ፥ ሽዱሽተ ኸኣ ምዕራብ ፀሓይ ኣለዉ። ኵሎም ከኣ ሓደ ደድኅሪ እቲ ሓደ፥ ትኽ ኢሎም ዝተሠርዑ እዮም። ነቲ ኣፍ ደገ ድማ ብየማኑን ብጸጋሙን ብዙኃት መሳዂቲ ኣለዋ።

ብመጀመርታ እታ ፀሓይ እትብሃል ዓባይ ብርሃን ትወፅእ። ኸም ክቢ ሰማይ እዩ፥ ኵለንትነኣ ዜብርህን ዜንድድን ሓዊ ዝመለእ እዩ። ኣብዝተወጥሓሉ ሠረገላ ንፋስ ይነፍስ።
ፀሓይ ካብ ሰማይ ትዓርብ፥ ናብ ምብራቕ ንኽትከይድ ከኣ  ብሸነኽ ሰሜን ትምለስ። ናብቲ ኣፍ ደገ ንኽትኣቱ ድማ ትምራሕ፥ ኣብ ሰማይ ከኣ ትበርህ። ኣብ መጀመርታ ወርኂ በታ ዓባይ ኣፍ ደገ ከምዚ ኢላ ትበረቕ፥ ከብተን ብሸነኽ ምብራቕ ዘለዋ ሽዱሽተ ደገ ኣፍ ከኣ በታ ራብዓይቲ ትወፅእ። እታ ፀሓይ ብመጀመርታ ወርኂ እትወፀላ ራብዓይቲ ኣፍ ደገ፥ ብዘመነን ኪራሓዋ ኸለዋ ዋዒ ዚወፅለን፥ ዓሠርተው ክልተ ርሕዋት ኣፍ ደገታት ኣለውኣ።
ፀሓይ ብምብራቕ ክትበርቕ ከላ፥ በዛ ራብዓይቲ ኣፍ ደገ ሠላሳ መዓልቲ ትወፅእ። ናብታ ብሸነኽ ምዕራብ ዘላ ራብዓይቲ ኣፍ ደገ ድማ ትኽ ኢላ ትወርድ። በተን ዕለታት ኢቲአን መዓልቲ እናነውኀ፥ ለይቲ ኸኣ እናሓፀረ ኽሳዕ ሠላሳ መዓልቲ ይቕጽል።

በታ ዕለት እቲኣ ድማ መዓልቲ ካብ ለይቲ ብኽልተ ስዓት ትነውኅ፥ ዕለት ብጥንቃቕ እንተ ድኣ ተለኪዓ ዓሠርተ ኽፍለ ጊዜ ትኸውን። ለይቲ ድማ ሸሞንተ ክፍለ ጊዜ ትኸውን ፀሓይ ከኣ ካብታ ራብዓይቲ ኣፍ ደገ ውፂኣ፥ ብሸነኽ ምብራቕ ዘላ ኃሙሽይቲ ኣፍ ደገ ትኣቱ እሞ ሠላሳ መዓልቲ ካብኣ ትወፅእ፥ ብኃምሰይቲ ኣፍ ደገ ኸኣ ትዓርብ። ሽዑ ኽፍለ ግዜ ድማ ትኸውን። ለይቲ ትሓጽር፥ ሸብዓተ ኽፍለ ጊዜ ኸኣ ትኸውን።


ንጽባሒቱ ድማ ፀሓይ ናብታ ሻዱሸይቲ ኣፍ ደገ ትኣቱ። በቲ ናቱ ምልክት ከኣ ብሻዱሸይቲ ኣፍ ደገ ሠላሳን ሓደን ዕለታት ትበረቕን ትዓርብን። በታ ዕለት እቲኣ ኸኣ መዓልቲ ካብ ለይቲ ትነውኅ። መዓልቲ ዕጽፊ ለይቲ ትኸውን። መዓልቲ ዓሠርተው ክልተ ክፍለ ጊዜ ትኸውን። ለይቲ ትሓጽር፥ ሽዱሽተ ክፍለ ጊዜ ኸኣ ትኸውን። ለይቲ ነዊኃ መዓልቲ ምእንቲ ኽትሓፅር ከኣ ፀሓይ ልዕል ትብል። ፀሓይ ናብ ምብራቕ ትምለስ እሞ ናብታ ሻዱሸይቲ ኣፍ ደገ ትኣቱ። ሠላሳ መዓልቲ ምስተፈጸመ፥ መዓልቲ ትጎድል። ልክዕ ሓደ ክፍለ ጊዜ ትኸውን፥ ለይቲ ድማ ሾብዓተ ኽፍለ ጊዜ ትኸውን።

ፀሓይ ከኣ በታ ሻዱሸይቲ ኣፍ ደገ ካብ ምዕራብ ትወፅእ እሞ ናብ ምብራቕ ትኽይድ፥ በታ ኃምሰይቲ ኣፍ ደገ ድማ ንሠላሳ መዓልቲ ትበርቕ፥ ከም ብሓድሽ ድማ በታ ሸነኽ ምዕራብ ዘላ ኃምሰይቲ ከፍለ ጊዜ ትዓርብ። በታ ዕለት እቲኣ መዓልቲ ክልተ ክፍለ ጊዜ ትጎድል። መዓልቲ ዓሠርተ ኽፍለ ጊዜ ትኸውን፥ ለይቲ ሸሞንተ ኽፍለ ጊዜ ትኸውን።
ፀሓይ ካብታ ኃምሰይቲ ኣፍ ደገ ትወፅእ። በታ ናይ ምዕራብ ኃምሰይቲ ኣፍ ደገ ኸኣ ትዓርብ። ብራብዓይቲ ኣፍ ደገ ድማ በቲ ናታ ትእምርቲ ሠላሳን ሓደን መዓልቲን ለይትን ይመዓራር። ማዕረ ኾይኑ፥ ለይቲ ትሽዓተ ክፍለ ጊዜ ትኸውን፥ መዓልቲ ኸኣ ትሽዓተ ኽፍለ ጊዜ ትኸውን። ፀሓይ ካብታ ኣፍ ደገ ጻጊኣ እቲኣ ትወፅእ፥ ብምዕራብ ትዓርብ፥ ናብ ምብራቕ ድማ ትምለስ። ብሣልሰይቲ ኣፍ ደገ ኸኣ ንሣላሳ መዓልቲ ትበርቕ። ብሸነኽ ምዕራብ ከኣ ብሣልሰይቲ ኣፍ ደገ ትዓረብ። በታ ዕለት እቲኣ ድማ ለይቲ ካብ መዓልቲ ክሳዕ ሠላሳ ዕለት ትነውኅ፥ ለይቲ ልክዕ ዓሠርተ ክፍለ ጊዜ ትኽዉን፥ መዓልቲ ድማ ልክዕ ሽሞንተ ኽፍለ ጊዜ ትኸውን። ፀሓይ ካብታ ሣልሰይቲ ኣፍ ደገ ትወፅእ፥ በታ ሣልሰይቲ ኣፍ ደገ ምዕራብ ከኣ ትዓርብ፥ ናብ ምብራቕ ድማ ትምለስ። በታ ብምብራቕ ዘላ ኻልኣይቲ ኣፍ ደገ ድማ ሠላሳ መዓልቲ ትበርቕ። ብኻላኣይቲ ኣፍ ደገ ብምብራቕ ሰመኣይ ድማ ከምዚ ትዓረብ። በታ ዕለት እቲኣ ለይቲ ዓሠርተው ሓደ ኽፍለ ጊዜ ትኸውን፥ መዓልቲ ኸኣ ሸብዓተ ኽፍለ ጊዜ ትኸውን። በታ ዕለት እቲኣ ፀሓይ፥ ካብታ ኻላኣይቲ ኣፍ ደገ ትወፅእ፥ ናብ ምዕራብ ከኣ በታ ካልኣይቲ ኣፍ ደገ ትዓርብ። ናብ ምብራቕ ከኣ ትምለስ።

ምእንቲ እታ ትእምርተይ ድማ በታ ቕዳመይቲ ኣፍ ደገ ንሠላሳን ሓደን መዓልቲ ትበርቕ፥ በታ ቐዳመይቲ ኣፍ ደገ ኸኣ ትዓረብ። በታ ዕለት እቲኣ ለይቲ ትነውኅ፥ ንመዓልቲ ድማ ካዕበታ ትኸውን። ፀሓይ በዚ ኸምዚ ዑደታ ፈጸመት፥ መሊሳውን በዚ መሳዂቲ እዚ ክትዘወር እያ። በዚ ኣፍ ደገ እዚ ሠላሳ መዓልቲ ትወፅእ፥ ብመንጽሩ ድማ ናብ ምዕራብ ትዓረብ። ሽዑ ዕለት ካብ ምንዋኃ ሓደ ሰዓት ክትኃፅር እያ። እዚ ሓደ ኽፍለ ጊዜ እዩ። ለይቲ ዓሠርተው ሓደ ክፍለ ጊዜ ትኸውን፥ መዓልቲ ሸብዓተ ኽፍለ ጊዜ ትኸውን። ፀሓይ ተመሊሳ በታ ናብ ምብራቕ እትብል ካልእ ኣፍ ደገ ኣተወት፥ በዚ መሳዂቲ እዚ ድማ፥ ሠላሳ ኽፍሊ ጊዜ ትኸውን፥ መዓልቲ ድማ ሸብዓተ ኽፍሊ ጊዜ ትኸውን።

በታ ዕለት እቲኣ ፀሓይ ካብታ ኻልኣይቲ ኣፍ ደገ ትወፅእ፥ ብምዕራብ ትዓረብ፥ ናብ ምብራቕ ከኣ ትምለስ። ብሣልሳይቲ ኣፍ ደገ ኸኣ በቲ ዘለዋ ትእምርቲ ሠላሳን ሓደን ዕለት ትበርቕ። ብምዕራብ ሰማይ ከኣ ትዓረብ። በታ ዕለት እቲኣ ለይቲ ትሓፅር፥ ትሽዓተ ኽፍለ ጊዜ ትኸውን፥ መዓልቲ ኸኣ ትሽዓተ ኽፍለ ጊዜ ትኸውን። ለይቲ ምስ መዓልቲ ማዕረ ማዕረ ይኸውን። ዓመት ከኣ ልክዕ ሠለስተ ሚእትን ስሳን ኣርባዕተን ዕለት ይኸውን። ምንዋኅ መዓልትን ለይትን፥ ምሕፃር መዓልትን ለይትን ብዙረት ፀሓይ ምውፃእን ምእታውን ሥርዓት እዚ እዩ። ምስ ተመለስት ድማ ስሳ ጊዜ ትበርቕን ትዓርብን። እቲ ፀሓይ ዚባሃል ናይ ዘልዓለም ዓቢይ ብርሃን እዚ እዩ። እዚ ኸኣ ኸምቲ ጎይታ ዝኣዘዞ በኣርኣይኡ ዚስመ፥ ዚበርቕ ዓቢይ ብርሃን እዩ። ከምዚ ኸኣ ትወፅእን ትኣቱን ኣይትጎድል ኣይትዓርፍን፥ እኳ ድኣ ለይትን መዓልትን ብሠረገላ ትዋናጨፍ። ብርሃና ኸኣ ኻብ ወርኂ ሾብዓተ ኢድ ይበርህ፥ መጠን ግና ኽልቲአን ሓደ እየን።







ENGLISH TRANSLATION OF THE SAME TEXT THAT IS FOUND IN HEBREW IN ISRAEL. THE TEXT WAS EXCAVATED IN 1940s

HANOK from Halleluyah Scriptures 

Chapter 72:1-37 - ASTRONOMY
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The book of the courses of the lights of the shamayim, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uri'ĕl, the qodesh messenger, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world and unto everlasting, till the new creation is accomplished which endures till everlasting.
2 And this is the first law of the lights: the light, the Sun has its rising in the eastern portals of the shamayim, and its going down in the western portals of the shamayim.
3 And I saw six portals in which the sun rises, and six portals in which the sun goes down and the moon rises and goes down in these portals, and the leaders of the stars and those whom they lead: six in the east and six in the west, and all following each other in accurately corresponding order: also many windows to the right and left of these portals.
4 And first there goes forth the great light, named the sun, and its circumference is like the circumference of the shamayim, and he is quite filled with illuminating and heating fire.
5 The chariot on which he ascends, the wind drives, and the sun goes down from the shamayim and returns through the north in order to reach the east, and is so guided that he comes to that portal and shines in the face of the shamayim.
6 In this way he rises in the first month in the great portal, which is the fourth. 7 And in that fourth portal from which the sun rises in the first month are twelve window-openings, from which proceed a flame when they are opened in their season.
8 When the sun rises in the shamayim, he comes forth through that fourth portal thirty mornings in succession, and goes down exactly in the fourth portal in the west of the shamayim.
9 And during this period the day becomes daily longer and the night, nightly shorter to the thirtieth morning. 10 On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts.
11 And the sun rises from that fourth portal, and goes down in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and goes down in the fifth portal.
And then the day becomes longer by two parts and amounts to eleven parts, and the night becomes shorter and amounts to seven parts.
13 And it returns to the east and enters into the sixth portal, and rises and goes down in the sixth portal thirty-one mornings on account of its sign.
14 On that day the day becomes longer than the night, and the day becomes double the night, and the day becomes twelve parts, and the night is shortened and becomes six parts.
15 And the sun mounts up to make the day shorter and the night longer, and the sun returns to the east and enters into the sixth portal, and rises from it and goes down thirty mornings.
16 And when thirty mornings are accomplished, the day decreases by exactly one part, and becomes eleven parts, and the night seven.
17 And the sun goes forth from that sixth portal in the west, and goes to the east and rises in the fifth portal for thirty mornings, and goes down in the west again in the fifth western portal.
18 On that day the day decreases by two parts, and amounts to ten parts and the night to eight parts.
19 And the sun goes forth from that fifth portal and goes down in the fifth portal of the west, and rises in the fourth portal for thirty-one mornings on account of its sign, and goes down in the west.
20 On that day the day is equalised with the night, and the night amounts to nine parts and the day to nine parts. 21 And the sun rises from that portal and goes down in the west, and returns to the east and rises thirty mornings in the third portal and goes down in the west in the third portal.
22 And on that day the night becomes longer than the day, and night becomes longer than night, and day shorter than day till the thirtieth morning, and the night amounts exactly to ten parts and the day to eight parts.
23 And the sun rises from that third portal and goes down in the third portal in the west and returns to the east, and for thirty mornings rises in the second returns sixty times and rises - the great light which is named the sun, forever and ever.
36 And that which rises is the great light, and is so named according to its יהוה appearance, according as commanded.
37 As he rises, so he goes down and does not decrease, and does not rest, but runs day and night, and its light is sevenfold brighter than that of the moon; but as regards size, they are both equal."

For some reason, Augustus Dillman has only irregularly transferred this book in Geez online. That is too bad, but see if you can learn some Geez from the text nonetheless.

"መጽሐፈ ፡ ሄኖክ ።

1    ቃለ ፡ በረከት ፡ ዘሄኖክ ፡ ዘከመ ፡ ባረከ ፡ ኅሩያነ ፡ ወጻድቃነ ፡ እለ ፡ ሀለዉ ፡ ይኩኑ ፡ በዕለተ ፡ ምንዳቤ ፡ ለአሰስሎ ፡ ኵሉ ፡ እኩያን ፡ ወረሲዓን ። ወአውሥአ ፡ ወይቤ ፡ ሄኖክ ፡ ብእሲ ፡ ጻድቅ ፡ ዘእምኀበ ፡ እግዚአብሔር ፡ እንዘ ፡ አዕይንቲሁ ፡ ክሡታት ፡ ወይሬኢ ፡ ራእየ ፡ ቅዱሰ ፡ ዘበሰማያት ፡ ዘአርአዩኒ ፡ መላእክት ፡ ወሰማዕኩ ፡ እምኀቤሆሙ ፡ ኵሎ ፡ ወአእመርኩ ፡ አነ ፡ ዘእሬኢ ፡ ወአኮ ፡ ለዝ ፡ ትውልድ ፡ አላ ፡ ለዘይመጽእ ፡ ትውልድ ፡ ርኁቃን ። በእንተ ፡ ኅሩያን ፡ እቤ ፡ ወአውሣእኩ ፡ በእንቲአሆሙ ፡ ምስለ ፡ ዘይወፅእ ፡ ቅዱስ ፡ ወዐቢይ ፡ እማኅደሩ ፡ ወአምላከ ፡ ዓለም ። ወእምህየ ፡ ይከይድ ፡ ዲበ ፡ ሲና ፡ ደብር ፡ ወያስተርኢ ፡ በትዕይንቱ ፡ ወያስተርኢ ፡ በጽንዐ ፡ ኀይሉ ፡ እምሰማይ ። ወይፈርህ ፡ ኵሉ ፡ ወያድለቀልቁ ፡ ትጉሃን ፡ ወይነሥኦሙ ፡ ፍርሀት ፡ ወረዓድ ፡ ዐቢይ ፡ እስከ ፡ አጽናፈ ፡ ምድር ። ወይደነግፁ ፡ አድባር ፡ ነዋኃን ፡ ወይቴሐቱ ፡ አውግር ፡ ነዋኃት ፡ ወይትመሰዉ ፡ ከመ ፡ መዓረ ፡ ግራ ፡ እምላህብ ። ወትሠጠም ፡ ምድር ፡ ወኵሉ ፡ ዘውስተ ፡ ምድር ፡ ይትሐጐል ፡ ወይከውን ፡ ፍትሕ ፡ ላዕለ ፡ ኵሉ ፡ ወላዕለ ፡ ጻድቃን ፡ ኵሎሙ ። ለጻድቃንሰ ፡ ሰላመ ፡ ይገብር ፡ ሎሙ ፡ ወየዐቅቦሙ ፡ ለኅሩያን ፡ ወይከውን ፡ ሣህል ፡ ላዕሌሆሙ ፡ ወይከውኑ ፡ ኵሎሙ ፡ ዘአምላክ ፡ ወይሤርሑ ፡ ወይትባረኩ ፡ ወይሀርህ ፡ ሎሙ ፡ ብርሃነ ፡ አምላክ ። ወናሁ ፡ መጽአ ፡ በትእልፈት ፡ ቅዱሳን ፡ ከመ ፡ ይግበር ፡ ፍትሐ ፡ ላዕሌሆሙ ፡ ወያሐጕሎሙ ፡ ለረሲዓን ፡ ወይትዋቀስ ፡ ኵሎ ፡ ዘሥጋ ፡ በእንተ ፡ ኵሉ ፡ ዘገብሩ ፡ ወረሰዩ ፡ ላዕሌሁ ፡ ኃጥአን ፡ ወረሲዓን ።"

2    ጠየቁ ፡ ኵሎ ፡ ዘውስተ ፡ ሰማይ ፡ ግብረ ፡ እፎ ፡ ኢይመይጡ ፡ ፍናዊሆሙ ፡ ብርሃናት ፡ ዘውስተ ፡ ሰማይ ፡ ከመ ፡ ኵሉ ፡ ይሠርቅ ፡ ወየዐርብ ፡ ሥሩዕ ፡ ኵሉ ፡ በበዘመኑ ፡ ወኢይትዐደዉ ፡ እምትእዛዞሙ ። ርእይዋ ፡ ለምድር ፡ ወለብዉ ፡ በእንተ ፡ ምግባር ፡ ዘይትገበር ፡ ላዕሌሃ ፡ እምቀዳሚ ፡ እስከ ፡ ተፍጻሜቱ ፡ ከመ ፡ እይትመየጥ ፡ ኵሉ ፡ ግብሩ ፡ ለአምላክ ፡ እንዘ ፡ ያስተርኢ ። ርእይዎ ፡ ለሐጋይ ፡ ወለክረምት ፡ ከመ ፡ ኵላ ፡ ምድር ፡ መልአት ፡ ማየ ፡ ወደመና ፡ ወጠል ፡ ወዝናም ፡ የዐርፍ ፡ ላዕሌሃ ።

3    ጠየቁ ፡ ወርኢኩ ፡ ከመ ፡ ኵሉ ፡ ዐፀው ፡ እፎ ፡ ያስተርእዩ ፡ ከመ ፡ ይቡስ ፡ ወኵሉ ፡ አቍጽሊሆሙ ፡ ንጉፋት ፡ ዘእንበለ ፡ ፲ወ፬ዐፀው ፡ ዘኢይትነገፍኡ ፡ እለ ፡ ይጸንሑ ፡ እምብሉይ ፡ እስከ ፡ ይመጽእ ፡ ሐዲስ ፡ እም፪ወእም፫ክረምት ።

4    ወዳግመ ፡ ጠየቁ ፡ መዋዕለ ፡ ሐጋይ ፡ ከመ ፡ ኮነ ፡ ፀሐይ ፡ ላእሌሃ ፡ በቅድሜሃ ፡ ወአንትሙሰ ፡ ተኀሥሡ ፡ ምጽላለ ፡ ወጽላሎተ ፡ በእንተ ፡ ዋዕየ ፡ ፀሐይ ፡ ወምድርኒ ፡ ትውዒ ፡ እሙቀተ ፡ ሐሩር ፡ ወአንትሙሰ ፡ ኢትክሉ ፡ ከይዶታ ፡ ለምድር ፡ ወኢኰኵሐ ፡ በእንተ ፡ ዋእያ ።